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1994-08-19
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15100
* gone back.
# Ps 36:3 125:5 Zep 1:6 Mt 13:20,21 Heb 10:38 1Jo 2:19
* and unto.
They were probably both idolaters at this time. That they
were proselytes is an unfounded conjecture; and the conversion
of Ruth now only commenced.
* her gods.
# Jud 11:24
* return.
# Jos 24:15,19 2Sa 15:19,20 2Ki 2:2 Lu 14:26-33 24:28
15101
* Ruth.
A more perfect surrender of friendly feelings to a friend was
never made. This was a most extraordinary and disinterested
attachment.
* Intreat me not. or, Be not against me. to leave.
# 2Ki 2:2-6 Lu 24:28,29 Ac 21:13
* whither.
# 2Sa 15:21 Mt 8:19 Joh 13:37 Re 14:4
* thy people.
# 2:11,12 Ps 45:10 Isa 14:1
* thy God.
# Jos 24:18 Da 2:47 3:29 4:37 Ho 13:4 2Co 6:16-18 1Th 1:9
15102
* the lord.
# 1Sa 3:17 25:22 2Sa 3:9,35 19:13 1Ki 2:23 19:2 20:10 2Ki 6:31
* but death.
# Ac 11:23 20:24
15103
* When.
# Ac 21:14
* was stedfastly minded. Heb. strengthened herself.
# Ac 2:42 Eph 6:10
15104
* all the city.
From this it would appear that Naomi was not only well known,
but also highly respected at Beth-lehem: a proof that
Elimelech was of high consideration at that place.
# Mt 21:10
* Is this Naomi?
# Isa 23:7 La 2:15
15105
* Naomi. that is, Pleasant. Mara. that is, Bitter. the
Almighty.
# Ge 17:1 43:14 Job 5:17 11:7 Re 1:8 21:22
* dealt.
# Job 6:4 19:6 Ps 73:14 88:15 Isa 38:13 La 3:1-20 Heb 12:11
15106
* and the.
# 1Sa 2:7,8 Job 1:21
* the Lord.
# Job 10:17 13:26 16:8 Mal 3:5
15107
* in the beginning.
At the beginning of Spring; for the barley harvest began
immediately after the passover, and that festival was held on
the 15th of Nisan, corresponding nearly with our March.
# 2:23 Ex 9:31,32 2Sa 21:9
15108
1 Ruth gleans in the field of Boaz.
4 Boaz takes notice of her,
8 and shews her great favour.
18 That which she got, she carries to Naomi.
* kinsman.
# 3:2,12
* a mighty.
# De 8:17,18 Job 1:3 31:25
* Boaz.
Boaz, according the Targumist, was the same as Ibzan.
# 4:21 Jud 12:8-10 1Ch 2:10-12 Mt 1:5 Lu 3:32
* Booz.
15109
* glean ears.
# Le 19:9,16 23:22 De 24:19-21
15110
* gleaned.
# 1Th 4:11,12 2Th 3:12
* hap was. Heb. hap happened.
# 2Ki 8:5 Es 6:1,2 Mt 10:29 Lu 10:31
15111
* The Lord.
# Ps 118:26 129:7,8 Lu 1:28 2Th 3:16 2Ti 4:22 2Jo 1:10,11
* And they.
# 4:11 Ge 18:19 Jos 24:15 Ps 133:1-3 1Ti 6:2
15112
# 4:21 1Ch 2:11,12
15113
* the servant.
This seems to have been a kind of steward, who had the under-
management of the estate.
# Ge 15:2 24:2 39:4 Mt 20:8 24:45
* It is the.
# 1:16,19,22
15114
* I pray.
# Pr 15:33 18:23 Mt 5:3 Eph 5:21 1Pe 5:5,6
* continued.
# Pr 13:4 22:29 Ec 9:10 Ro 12:11 Ga 6:9
* in the house.
It seems that the reapers were now resting in a tent, erected
for that purpose; and that Ruth had just gone in with them, to
take her rest also.
15115
* my daughter.
# 1Sa 3:6,16 2Ki 5:13 Mt 9:2,22
* neither.
# So 1:7,8
* abide.
# Mt 10:7-11 Php 4:8
15116
* touch thee.
# Ge 20:6 Job 19:21 Ps 105:15 Pr 6:29 1Co 7:1 1Jo 5:18
* go.
# Ge 24:18-20 Mt 10:42 Joh 4:7-11
15117
* fell.
# Ge 18:2 1Sa 25:23
* Why have.
# 2,13 2Sa 9:8 19:28 Lu 1:43,48 Ro 12:10
* seeing.
# Isa 56:3-8 Mt 15:22-28 25:35 Lu 7:6,7 17:16-18
15118
* all that.
# 1:11,14-22 Ps 37:5,6
* and how.
# Ps 45:10 Lu 5:11,23 14:33 18:29,30 Heb 11:8,9,24-26
15119
* recompense.
# 1Sa 24:19 Ps 19:11 58:11 Pr 11:18 23:18 *marg:
# Mt 5:12 6:1 10:41,42 Lu 6:35 14:12-14 Col 2:18 2Ti 1:18 4:8
# Heb 6:10 11:6,26
* wings.
# 1:16 Ps 17:8 36:7 57:1 61:4 63:7 91:4 Mt 23:37
15120
* Let me find. or, I find favour.
# Ge 33:8,10,15 43:14 1Sa 1:18 2Sa 16:4
* friendly. Heb. to the heart.
# Ge 34:3 Jud 19:3
* not like.
# 1Sa 25:41 Pr 15:33 Php 2:3
15121
* At meal-time.
# Job 31:16-22 Pr 11:24,25 Isa 32:8 58:7,10,11 Lu 14:12-14
* dip thy morsel.
Vinegar, robb of fruits, etc., are used for this purpose in
the East to the present day; into which, says Dr. Shaw, they
dip the bread and hand together.
* parched.
# 1Sa 17:17 25:18 2Sa 17:28
* she did.
# De 8:10 11:15 2Ki 4:43,44 Mt 14:20
* was sufficed.
# 18 Ps 23:5
15122
* glean.
The word glean comes from the French {glaner} to gather ears
or grains of corn. This was formerly a general custom in
England and Ireland: the poor went into the fields, and
collected the straggling ears of corn after the reapers; and
it was long supposed that this was their right, and that the
law recognized it; but although it has been an old custom, it
is now settled by a solemn judgment of the Court of Common
Pleas, that a right to glean in the harvest field cannot be
claimed by any person at common law. Any person may permit or
prevent it on his own grounds. By the Irish Acts, 25 Henry
VIII. c. 1, and 28 Henry VIII. c. 24, gleaning and leasing are
so restricted as to be in fact prohibited in that part of the
United Kingdom.
* reproach. Heb. shame.
# Jas 1:5
15123
# De 24:19-21 Ps 112:9 Pr 19:17 Mt 25:40 Ro 12:13 2Co 8:5-11
# Phm 1:7 Heb 6:10 1Jo 3:17,18
15124
* she gleaned.
# Pr 31:27
* ephah.
# Ex 16:36 Eze 45:11,12
15125
* she had reserved.
# 14 Joh 6:12,13 1Ti 5:4
15126
* blessed.
# 10 Ps 41:1 2Co 9:13-15
* Boaz.
# 1Ki 7:21
15127
* Blessed.
# 3:10 2Sa 2:5 Job 29:12,13 2Ti 1:16-18
* hath not.
# 2Sa 9:1 Pr 17:17 Php 4:10
* one of our. or, one that hath right to redeem.
# 3:9 4:6 Le 25:25 De 25:5-7 Job 19:25
15128
* Thou shalt.
# 7,8,22 So 1:7,8
* young men.
The word {hannëârim} should be translated the servants; both
male and female being included in it, the latter especially:
see ver. 8, 22, 23.
15129
* Ruth.
Ruth is said, by the Targumist, to have been the daughter of
Eglon, king of Moab.
* It is good.
# Pr 27:10 So 1:8
* meet. or, fall not upon thee.
15130
# Pr 6:6-8 13:1,20 1Co 15:33 Eph 6:1-3
15131
1 By Naomi's instruction.
5 Ruth lies at Boaz's feet.
8 Boaz acknowledges the right of a kinsman.
14 He sends her away with six measures of barley.
* shall I not.
# 1:9 1Co 7:36 1Ti 5:8,14
* may be.
# Ge 40:14 De 4:40 Ps 128:2 Jer 22:15,16
15132
* is not Boaz.
# 2:20-23 De 25:5,6 Heb 2:11-14
* with whose.
# 2:8,23
* he winnoweth.
It is probable that the winnowing of grain was effected by
taking up a portion of the corn in a sieve, and letting it
down slowly in the wind; thus the grain would, by its own
weight, fall in one place, while the chaff, etc., would be
carried a distance by the wind. It is said here that this was
done at night; probably what was threshed out in the day was
winnowed in the evening, when the sea breeze set in, which was
common in Palestine.
15133
* anoint thee.
# 2Sa 14:2 Ps 104:15 Ec 9:8 Mt 6:17
* put thy.
# Es 5:1 1Ti 2:9,10
15134
* uncover his feet. or, lift up the clothes that are on his
feet.
# 1Th 5:22
15135
# 5
15136
* and did.
# Ex 20:12 Pr 1:8 Joh 2:5 15:14
15137
* his heart.
# Ge 43:34 Jud 16:25 19:6,9,22 2Sa 13:28 Es 1:10 Ps 104:15
# Ec 2:24 3:12,13 8:15 9:7 10:19 1Co 10:31 Eph 5:18
* went to lie.
Such was the simplicity of those early times, that the most
wealthy persons looked after their own affairs, both at home
and in the field. These threshing-floors were covered at top
to keep off the rain, but lay open on all sides, that the wind
might come in freely, for winnowing the corn; which being
done, it is probable they were shut up at night, with doors
fitted to them, that if any one lay there he might be kept
warm, and the corn be secured from robbers.
15138
turned. or, took hold on.
15139
* Ruth.
# 2:10-13 1Sa 25:41 Lu 14:11
* spread therefore.
Hebrew "spread thy wing;" the emblem of protection; and a
metaphor taken from the young of fowls, which run under the
wings of their mother from birds of prey. Even to the present
day, when a Jew marries a woman, he throws the skirts of his
{talith} over her, to signify that he has taken her under his
protection.
# Eze 16:8
* a near kinsman. or, one that has right to redeem.
# 12 2:20
15140
* Blessed.
# 2:4,20 1Co 13:4,5
* at the beginning.
# 1:8
15141
* city. Heb. gate.
# Pr 12:4 31:10,29-31
15142
* there is.
# 4:1 Mt 7:12 1Th 4:6
15143
* if he will.
# 2:20 4:5 De 25:5-9 Mt 22:24-27
* the Lord liveth.
# Jud 8:19 Jer 4:2 2Co 1:23 Heb 6:16
15144
* Let it not.
# Ec 7:1 Ro 12:17 14:16 1Co 10:32 2Co 8:21 1Th 5:22 1Pe 2:12
15145
* vail. or sheet, or apron.
The word {mitpachath} has been variously rendered. The LXX.
translate it [ ,] an apron, and Vulgate, {pallium,} a
cloak. By the circumstances of the story, it must have been
of a considerable size; and accordingly Dr. Shaw thinks it was
no other than the {hyke,} the finer sort of which, such as are
still worn by ladies and persons of distinction among the
Arabs, he takes to answer to the [ ,] or robe, of
the ancient Greeks.
* he measured.
# Isa 32:8 Ga 6:10
* six measures.
The quantity of this barley is uncertain. The Targum renders
it, {shith sein,} "six {seahs."} A {seah} contained about two
gallons and a half, six of which must have been a very heavy
load for a woman, and so the Targumist thought, for he adds,
"And she received strength from the Lord to carry it."
15146
* Who art thou.
Or, as the Vulgate renders, {Quid egisti filia?} "What hast
thou done, my daughter?"
# 16
15147
# 17
15148
* Sit still.
# Ps 37:3-5 Isa 28:16 30:7
15149
1 Boaz calls into judgment the next kinsman.
6 He refuses the redemption according to the manner in
Israel.
9 Boaz buys the inheritance.
11 He marries Ruth.
13 She bears Obed, the grandfather of David.
18 The generations of Pharez unto David.
* to the gate.
# De 16:18 17:5 21:19 25:7 Job 29:7 31:21 Am 5:10-12,15
* the kinsman.
# 3:12
* Ho, such.
# Isa 55:1 Zec 2:6